Love for Goodness’ Sake: Plato’s Symposium

Socrates says, In a word, then, fargon is lacking to possess the unspoilt forever (206B). Naturally, it would be my inclination to agree with this statement however, cope is much more(prenominal) complex than Socrates definition. get by is the relish to al sorts be happy, and finding goodness is the key to happiness. Love brings the good disclose of our souls to guide our lives. We search for goodness in love, yet surrendering to love and trust (eros) is what brings out our goodness. The happiness that love provides encourages the individual to be his or her best self, which is how we ultimately live our lives around goodness.Platos Symposium teaches this catch-22 in meddling for goodness in love, we discover the goodness within our own souls. A individual faces choices every day with every decision in that respect is the option of acting morally or shamefully. close to slew aim to consume moral choices, and regardless of the decisions people make, every soul has an organic ability to distinguish acting shamefully and morally. Whether this ability is something a person is born with or is real with education from ones parents is irrelevant its important to notice that individuals are alive(predicate) of their acts before they love somebody.When soul reverts in loveor is overcome by desirehe or she becomes acutely awake(predicate) of his or her actions and usually makes a conscious effort to make good choices. In seeing the goodness of the ones a person desires, he or she is reminded of the importance of portraying ones good qualities. This is the heart of Phaedrus assertion, that there is a certain guidance each person requirements for his whole lifeand nothing imparts this guidanceas well as Love (178D).He continues to argue that the best possible society would be full of lovers and their beloveds because all of its members would be continuously aware of being their best selves in the presence of their loved ones. Phaedrus contends that surrendering to eros brings out an individuals goodness, except he doesnt address whether this goodness exists when a person is living without Love. Aristophanes discusses his belief that people fall in love when they find the their other half who fills them with a sense of completeness. He tates, Its intelligible that the soul of every lover longs for something else his soul cannot say what it is yet he pursues the feeling of unity and completeness that love provides (192D). This sense of wholeness comes from finding the goodness within oneself when a person is with his or her matching half. Socrates disagrees with Aristophanes argument because he doesnt know that each persons other half is good. The concept of having a matching half may provide comfort to some, scarcely it implies that each person should only dedicate a desire for one person.It is very common for people to love multiple people through the course of their lives. Aristophanes may not be incorrect in saying that every soul is searching for its matching half, scarce the key part of his argument in this context is that when a person finds someone he or she loves, that person feels a sense of fullness. I believe this sense of feeling of fulfillment comes from rediscovering the good within oneself. The argument in the Symposium that most emphasizes this point is that of Socrates. He believes that everyone is pregnant, either physically or mentally.Those who are pregnant physically bear children this is their way of spreading life and goodness into the world. Those who are have a pregnant soul bear wisdom, creativity and beauty into the world. Both forms of pregnancy leave croup a small piece of goodness and the process of pregnancy stirs that this goodness begins within the individual. A charr has most of what is required to make a baby within her body before finding a lover. She has healthy organs that make her body function, and she is capable of maintaining her body. She has eggs i n her ovaries that are waiting for a lover to fertilize them.When she finds a lover, his sperm combines with her egg and a beautiful baby develops. Both the populace and the woman have all of the ingredients to create offspring, but the unity of the lovers is required to complete the process. In the uniform way, each individual has wisdom within their souls, but its necessary to combine two souls to ascertain the goodness to society. The process of bringing beauty and wisdom into the world through spiritual pregnancy is more abstract than physical pregnancy, but is equally important. In the same way that a physical relish develops between lovers, souls can petition each other.Socrates states that the soul is drawn to other beautiful and developed souls, and these people connect through intellectually stimulating argumentsthey give birth to new ideas and thoughts. He believes that, when a person makes contact with someone beautiful and keeps company with him, he conceives and gi ves birth to what he has been carrying inside him for ages. And whether they are together or apart, he remembers that beauty (209C). Here, Socrates says that the beauty, truth, knowledge, and goodness were all contained within the lover before the relationship was established it is through negotiation that this beauty is exposed.Being aware of displaying our good behaviors and trying to impress our loved ones can be a good thing, but sometimes ones heightened awareness of goodness can make him or her feel inferior. When Alcibiades crashes the philosophers dinner, he begins his speech of praise for Socrates, but quickly Alcibiades reveals his overwhelming sense of mediocrity when in Socrates presence. Yes, he makes me feel ashamed, Alcibiades confesses, I know perfectly well that I cant prove hes wrong when he tells me what I should do yet, the moment I leave his side, I go back to my gray-haired ways (216B).Alcibiades believes he will never be good large for the pious and goodnes s-filled Socrates. Alcibiades admits that he strives to be his best self in front of Socrates, but he lapses into old habits when they are apart. Alcibiades declares, my whole life has become one constant effort to escape from him and keep away, but when I see him, I feel deeply ashamed, because Im doing nothing about my way of life, although I have already agreed with him that I should (216B). Therefore, Alcibiades is aware that he has the potential to be good, but he only has the strength to be noble when hes with Socrates.The tragedy is that Socrates doesnt want to take Alcibiades as a lover, leaving the latter to suffer through life feeling nongregarious and inadequate. Alcibiades should remember that he has the power to be moral and display his goodness, which could in turn lead him to another(prenominal) lover. All of the philosophers whose ideas Ive discussed above reveal that love brings out the good in each of us, but I believe that the good is contained within the individ ual before exposure to a lover. We seek lovers because we crave the reminder to always be our best selves.We take pride in acting morally, and we feel good when others recognize our good behavior. We have desire for someone when we see his or her beauty and goodness, and we hope to be desired for our goodness as well. When two lovers come together, there is a feel of unity because theres an understanding that both people will be noble for each other. People are compelled to stay with a lover for the entirety of their lives because they want to continue to be full of goodness. When we are without a lover, we may feel lonely and can lose touch with our internal goodness.We crave love because we need the constant reminder to be our highest selvesthe self we are most proud of. Because Love makes us particular aware of our goodness both internally and behaviorally, its important to remember that we have the power to be our noblest selves at any time, with or without a lover. Therefore S ocrates was right after all love is the desire to hold on to the good in our lives forever, and being with a lover is the best way to constantly be aware of being our best selves.